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At its core, Samhain is in regards to the night time when the previous God dies and the crone Goddess mourns him deeply for the subsequent six weeks. The favored picture of her because the previous Halloween hag stirring her cauldron comes from the Celtic perception that each one useless souls return to her cauldron of life, loss of life and rebirth to await reincarnation.

Regardless of efforts by the Christian church to recast the sabbat, or seasonal competition, by turning it right into a day of feasting and prayer for saints (All Hallow Eve, previous all Saints Day, remains to be one of many holiest days in Catholicism), Samhain lore and follow remained common and the church was pressured to diabolize it as an evening “boiling with evil spirits.”

Masters of cultural mixing, the church declared that the evil spirits had been dispelled solely the ringing of church bells on All Saints Day. Though terror has nothing to do with this pagan vacation, the thought of Samhain being an evening of unleashed evil took maintain within the collective thoughts.

The have an effect on of this unlucky misinterpretation is that a fantastic alternative to replicate on life and loss of life, on the limitless cycle of seasons, and in the end, on confronting and overcoming that which frightens us, has turn into misplaced. Halloween has turn into a particularly business vacation, second solely to Christmas in adorning and sweet gross sales, or a celebration of the macabre, resulting in fearful rejection by religiously conservative teams, or wanton abandon by these joyful to unleash their variations of the hounds of hell.

Only a few individuals nevertheless, appear to take the chance Halloween presents to face our fears, which is fascinating – or perhaps comprehensible — America seems to be probably the most frightened locations on earth. In accordance with a NY Occasions ballot in 2006, almost half of People really feel “considerably uneasy or at risk.” In contrast with 5 years earlier, 39% of People stated they really feel much less secure now, whereas solely 14 % stated they really feel safer.

Whereas there are not any precise figures, activate the tv at virtually any given time, and it is clear that there is been a rise, in recent times, within the variety of crime dramas and crime associated information protection. We have present just like the venerable America’s Most Wished reminding us that violent predators are unfastened in each metropolis; CSI fixing dramatic murders in at the very least three states; 20/20, PrimeTime and 48 Hours, with their companionable reporters warning us, with nice concern for our well-being, about scams, crooks and thugs of each selection; and horrific slasher movies, accessible on cable, proper in our personal properties and enhanced with one of the best blood-letting laptop graphics to deliver all of it house.

Within the early 1990s, there was a dramatic improve within the public notion of crime as an important downside dealing with the nation – 52% of People, in 1994, felt that crime was of utmost concern. Primarily based upon knowledge from 1978 via 1998, outcomes recommend that this “massive scare” was extra a community TV information scare than a scare primarily based upon the actual world of crime. The tv information alone accounted for nearly 4 instances extra variance in public perceptions of crime as our most vital downside, than did precise crime charges, which – consider it or not – have truly gone down within the final fifteen years.

Sure – down: For the 10-year development, from 1996 to 2005, the FBI experiences that violent crime declined almost 18%. Homicide decreased 15% in 2005 in comparison with 1996. On this similar time interval, theft offenses decreased 22%. Even motorcar theft decreased, down greater than 11% in 2005 in contrast with 1996.

So simply what are we so afraid of? For those who’ve managed to keep away from the crime scare, fashionable media has another worries for you: How about dying in an airplane accident? Getting most cancers from …nicely, something in any respect? Virulent breeds of superbugs resistant to each identified antibiotic? Meals security? Organ trafficking? Killer bees? Having your little one kidnapped? Hooked on medicine? Or discovering a razor blade of their Halloween sweet? Lead in toys?

For what it is value, the Halloween razor blade factor by no means occurred, and most of these different considerations are overblown as nicely. Barry Glassner, creator of The Tradition of Worry (Primary Books, 2000), calls these “pseudodangers”, and says the media, advertisers, politicians and varied corporations and organizations thrive on them and the cash (or votes, which in the end interprets to cash) that your fears deliver them. Pseudodangers, suggests Glassner, signify a possibility for us to keep away from dealing with issues head-on. Reasonably than handle – or maybe, higher stated, due to our incapability to deal with — poverty, we concern the criminals that poverty can create. Our incapability to deal with overseas coverage points renders us afraid of terrorism.

“In nearly each up to date American scare,” says Glassner, “moderately than confront disturbing shortcomings in society, the general public dialogue facilities on disturbed people.”

Our fears, nevertheless, are sometimes far worse than our realities.

In accordance with John Meuller, the Woody Hayes Chair of nationwide safety coverage and professor of political science at Ohio State College, we’re affected by a nationwide false sense of insecurity.

“Till 2001,” he writes, ” far fewer People had been killed in any grouping of years by all types of worldwide terrorism than had been killed by lightning, and virtually none of these terrorist deaths occurred inside america itself. Even with the Sept. 11 assaults included within the rely, the variety of People killed by worldwide terrorism for the reason that late 1960s (which is when the State Division started counting) is about the identical because the variety of People killed over the identical interval by lightning, accident-causing deer, or extreme allergic response to peanuts.”

Additional, Meuller famous that transportation researchers on the College of Michigan calculated than “an American’s probability of being killed in a single nonstop airline flight is about one in 13 million (even taking the Sept. 11 crashes into consideration). To achieve that very same degree of danger when driving on America’s most secure roads — rural interstate highways — one must journey a mere 11.2 miles.”

Driving is, in reality, probably the most harmful issues we do, and but most of us are fairly prepared to simply accept that danger. Writer Bruce Schneier, in Past Worry (Springer, 2nd version 2006), observes that, “In America, cars trigger 40,000 deaths yearly; that is the equal of a full 727 crashing daily and a half — 225 complete in a yr. As a society, we successfully say that the danger of dying in a automotive crash is value the advantages of driving round city. But when those self same 40,000 individuals died annually in fiery 727 crashes as an alternative of car accidents, you may be certain there could be vital adjustments within the air passenger techniques. Equally, research have proven that each drivers and passengers in SUVs usually tend to die in accidents than these in compact vehicles, but one of many main promoting factors of SUVs is that the proprietor feels safer in a single.”

A lot of our fears, of late, contain youngsters – every thing from being afraid for them to being afraid *of* them. Surveys have discovered that kidnapping tops dad and mom’ listing of considerations for his or her youngsters. But the largest security challenge for youths is primary easy security measures in properties and public locations. The danger of kidnapping by strangers stays extremely small – beneath 1% of the nation’s greater than 64 million youngsters are seized by non-family members and truly returned. A much smaller quantity die.

And people killer Columbine sort youngsters? They’re statistically virtually non-existent. 80% of our nation’s counties by no means expertise a juvenile murder.

However are issues getting worse? “There’s nothing new on the earth besides the historical past you have no idea, “stated Harry Truman.

“A brand new military of 6 million males are being mobilized in opposition to us, a military of delinquents. Juvenile delinquency has elevated at an alarming price and is consuming on the coronary heart of America,” declared a Juvenile court docket choose – in 1946.

There are “predatory beasts” on the streets, hordes of teenagers and preteens operating wild in metropolis streets, “gnawing away on the foundations of society,” stated a commentator – within the 19th century. In 1850 in New York alone, there have been greater than 200 gang wars fought principally by teenage boys.

The youngest American ever executed for homicide was 12 years previous. She killed the infant in her care – in 1786.

So how did we get so scared? Our fears, suggests Glassner, are rigorously and repeatedly fed by anybody who needs to create concern, typically by manipulating phrases, details, information, sources or knowledge, with a view to induce sure private behaviors, justify governmental actions or insurance policies (at house or overseas), hold individuals consuming, elect sure politicians, or distract the general public’s consideration from allegedly extra pressing social points like poverty, social safety, unemployment, crime or air pollution. The commonest methods for social haunting embrace:

  • Cautious choice and omission of stories (some related details are proven and some are usually not); (reporting that the primary downside lecturers confronted in 1940 was speaking and gum chewing, and in 1990, being pregnant, suicide and drug abuse; distorted from a Nationwide Heart for Schooling Statistics survey inquiring with principals, not lecturers, about crimes – when truly requested, lecturers at this time web site issues mum or dad apathy and lack of textual content books as their largest issues)
  • Distortion of statistics or numbers (declaring 800,000 youngsters lacking every yr, however failing to interrupt these statistics down meaningfully)
  • Transformation of single occasions into social epidemics; (going “postal” is not a postal service epidemic – that continues to be one of many most secure occupations)
  • Corruption and distortion of phrases or terminology based on particular targets;
  • Stigmatization of minorities, particularly when related to legal acts or degrading conduct;
  • Generalization of complicated and multifaceted conditions;
  • Causal inversion (turning a trigger into an impact or vice-versa).

None of that is to recommend we should not be cautious or conscious or involved, that we should not be proactive in caring for ourselves or our youngsters, and taking regular precautions for well being and security. However easy issues like carrying seatbelts and washing palms will do extra to guard you than refusing to speak to strangers or carrying a gun.

“To concern is one factor,” says creator Katherine Paterson, who wrote Jacob Have I Beloved (HarperTrophy, 1990). “To let concern seize you by the tail and swing you round is one other.”

Nobel Prize Laureate Bertrand Russell, a British thinker, logician, essayist and social critic, recommended, in 1950 after we had been coping with all types of nonetheless acquainted considerations, there are two methods of dealing with concern:

“… one is to decrease the exterior hazard, and the opposite is to domesticate Stoic endurance. The latter may be strengthened, besides the place speedy motion is critical, by turning our ideas away from the reason for concern. The conquest of concern is of very nice significance. Worry is in itself degrading; it simply turns into an obsession; it produces hate of that which is feared, and it leads headlong to excesses of cruelty. “

In “We’re Not Afraid,” Homer Hickam, creator Rocket Boys (Delta, 2000) (which was made into the movie, October Sky) , drew on his experiences rising up within the courageous and resilient group of Coalwood, West Virginia, a city had been the specter of loss of life was fixed, however concern was not. He stated Coalwood residents take a 4 pronged method to fearlessness that he sums up in one thing like a set of mantras:

  • We are happy with who’re
  • We get up for what we consider
  • We hold our households collectively
  • We belief in God however depend on ourselves

Hickam additionally says one thing profoundly Buddhist early in his guide. He says that regardless of the ills of our society, we largely dwell amongst compassionate, sort and optimistic people who find themselves striving to do good. “As an American,” he says, in a line that will make the Dali Lama proud, “you have got an obligation to be joyful. It says proper there in our Declaration of Independence that we’ve got god given rights to life, liberty and the pursuit of happiness. So do your responsibility. Discover ways to be joyful and hold this in thoughts: You possibly can’t be joyful until you cease being afraid.”

Senator. John McCain (R-Ariz.) places it much less poetically: “Get on the rattling elevator! Fly on the rattling airplane! Calculate the chances of being harmed by a terrorist! It is nonetheless about as probably as being swept out to sea by a tidal wave. Suck it up, for crying out loud. You are virtually definitely going to be OK. And within the unlikely occasion you are not, do you actually wish to spend your final days cowering behind plastic sheets and duct tape? That is not a life value dwelling, is it?”

Worry, Hickam says, is usually a behavior.

“The behavior of concern and dread,” he writes, “may be in comparison with having a continual illness. A few of us have gotten so used to having it, we do not even know we’re contaminated. A symptom of this illness is that we stroll round with slumped shoulders and drag one heavy foot after one other. We dread getting away from bed within the morning, sure that solely terrible issues are going to occur after we do. We by no means have something good to say about something, and that features ourselves. We do not like the best way we glance. We really feel victimized. We’re envious of others and assume the world is full of meanness. Actually, we predict the world is a horrible place. We moan and groan. We ultimately lose our household and buddies. We turn into sorry sights and we do not even know why. Worse, the illness we’ve got is infectious. Harmless individuals we encounter are vulnerable to catching concern and dread from us, together with our youngsters. We all know one thing’s incorrect, however we do not know the best way to be cured.’

One option to rid your self of this an infection, says Hickam, is to “get up straight and ….be happy with who you’re.” To do this, he says, it is necessary to know who you’re, and the way you are related to your loved ones and your group. That entails speaking to members of the family, to group members – and passing their tales on to your youngsters and different members of the family. To be unafraid, it’s a must to be related to one thing bigger than your self, says Hickam.

The behavior of concern and dread additionally causes timidity, says Hickam, a bent to keep away from confrontation, particularly in defending our opinion. That one’s in all probability not fairly as massive a difficulty right here for us – we’ve got a lot of opinions and fling them round simply right here. However how about “on the market”? “For those who act as if what you suppose is not vital, it is the identical as believing *you* aren’t vital,” writes Hickam. “An angle like that may squeeze the life proper out of anyone.”

The most effective methods to beat that facet of concern and dread, he says, is “to take up for individuals who cannot take up for themselves.”

“There’s at all times somebody who wants you assist. How are you going to be afraid when you’re the protector of another person in a harmful world? Generally, simply performing courageous is sufficient to make you courageous. “

However there’s extra to it than simply faking it until you make it. Hickam says you also needs to train that particular person to face up for himself, too, in order that he can hold his dignity. Hickam cautions that standing up for what you consider “doesn’t imply that each time you’re feeling you are being slighted, it is best to erupt with loud, hateful conduct. Standing up for what you consider has nothing to do with being violent or being obnoxious due to some perceived oppression. This angle ahs to do with a quiet willpower to have your opinion defined and heard. To be efficient, it additionally must be respectful and truthful. … The best approach of standing up is at all times going to be the nonviolent approach, quiet however decided.”

Retaining our households collectively can truly be one of many tougher instruments for fearlessness, observes Hickam, however it’s an important one. “An intact, functioning household works to not solely present a loving refuge, but in addition fills within the cracks of our personal personalities. The place one member of the family is weak, one other is powerful. A cohesive group is at all times stronger than a person, regardless of how sensible he’s, or what number of muscle tissue he ahs or anything. The household is usually a defend in opposition to the world, and likewise the springboard to a greater life.”

And at last, Hickam says trusting God however counting on your self is a certain option to rise above concern. “The individuals of Coalwood had been in opposition to calling on God any time they wanted assist,” he recalled. “For one factor, it was thought-about rude. God had loads of issues to fret about in any case, with out together with every thing that received in the best way of 1 explicit human being. The best way of us within the city noticed it, God had already supplied them with most of what they wanted to get previous a scrape, together with their very own good frequent sense.” Largely, he stated, they reserved their prayers for thanks.

Whereas others typically ponder why dangerous issues occur to good individuals, Hickam ponders one thing he says as extra wonderful: “Why, in a universe and a world the place every thing should work laborious to easily survive, did that which we consider as respectable and high-quality get embedded into our souls? Why is that we crave goodness, hunt down honesty and try to be honorable, even when evil is a lot simpler? How is that evil, the will to destroy and harm others, hasn’t been the driving drive in our species and our world and our universe? Some nice goodness is on the market, and it is right here, too. It’s in every single place.”

We’re two components, says Hickam, “one religious and the opposite bodily. Each are vital. The design of the human physique and thoughts is proof of that nice fact. We’ve to belief within the spirit that’s in every single place round us and in us. However we additionally should use our palms and minds to maintain our households secure and construct a greater world.”

A world through which we aren’t afraid.

“We’re not afraid.”

Say it slowly, and savor it, says Hickam, like we should always savor the world and every second. This sacred time of yr honors the timeless adjustments of our lives, and gives us a uncommon alternative to look loss of life within the eye and provides it a wink and a nod.

“There is no such thing as a motive to concern life or dread what is likely to be coming your approach,” writes Hickam. “Each hour of daily, recall all of the individuals who got here earlier than you, all those that make up who you’re, and stand tall and be proud. Regardless of how perilous the instances, they may at all times be with you…”

Bertrand Russell would agree. “We wish to stand upon our personal ft and look truthful and sq. on the world,” he stated. ” — its good details, its dangerous details, its beauties, and its ugliness; see the world as it’s and be not afraid of it. Conquer the world by intelligence and never merely by being slavishly subdued by the fear that comes from it. …We ought to face up and look the world frankly within the face. We should make one of the best we are able to of the world, and if it isn’t so good as we want, in any case it is going to nonetheless be higher than what these others have manufactured from it in all these ages. A great world wants information, kindliness, and braveness; it doesn’t want a regretful hankering after the previous or a fettering of the free intelligence by the phrases uttered way back by ignorant males. It wants a fearless outlook and a free intelligence. It wants hope for the long run, not wanting again on a regular basis towards a previous that’s useless, which we belief might be far surpassed by the long run that our intelligence can create.”

As Samhain reminds us, loss of life will not be an finish, however a transition, a time to look ahead to new beginnings, after we might be born anew because the wheel of the yr activates and on.

And there may be nothing to be afraid of.



Supply by Theresa Willingham

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